现在阅读: Leadership is 爱

Leadership is 爱

What is leadership? In a word, 爱. 爱彩乐河北十一选五 is 爱. If this assertion strikes you as odd at first, perhaps overly simplistic and dismissive of the grit and 生气 normally associated with “true” leadership, I imagine you are not alone. The argument, “Leadership is 爱,” sounds absurd juxtaposed to modern connotations that would have us believe “good” leadership is all about profitable decision-making, 适形的 树立榜样,尽职尽责。

Nowhere 在 mainstream literature 将 you find 爱 as having anything to do with “effective” leadership, except maybe as an emotional afterthought 通过 some who enlist to endeavor toward some collective goal. Modern 爱 connotes carnal passion. It connotes physical 在timacy and sensuality. In our culture, this 爱 is shown as an 在tense feeling than as an essential nature of leadership. Modern 爱 is a weak 爱.

Our society associates 爱 more closely with sex than with leadership. The evidence of this is very clear. This weak notion of 爱 is evident 在 our cinema. It is evident 在 our theater and song. It is evident 在 modern art. It is evident 在 the social sciences and psychology. In this postmodern age, there is no surer sign of 爱 than one’s 将ingness –几乎是社会义务– to have sex. Even 在 our language we say a couple who is having sex is really just “making 爱.”



首先,让我们定义两个术语。爱是为了他人的利益, 和其他一样。这是传统的定义,我没有尝试替代或增加它。这是归因于圣托马斯·阿奎那(St. Thomas Aquinas)的定义,他是在13世纪中叶撰写的(STh II-I,26,4)。定义的最后一句,‘…和其他一样,是一个重要的区别。这是爱的物质原因。 “除我们以外”(无私)所期望的他人的利益是 what causes 爱。阿奎那指出:“爱的原因一定是爱的对象。现在爱的适当对象就是善,因为如上所述,爱意味着爱人对所爱的事物有某种自然的自满或自满,对任何事物而言,这都是一件好事……”(STh II-I,27,1) 。 换句话说,对人的爱是向其他人而不是为自己谋取所需利益的运动。自我完全从效果中移除。

Aquinas’ definition captures the simplicity and power of 爱 far beyond anything written 在 recent times. The definition goes beyond simple feeling. It raises 爱 over the lower of human acts, passion. It elevates 爱 over the higher acts of the mind, 在tellect. His definition rightly places 爱 as the arbiter between the heart and the mind 通过 identifying it with the human 将. 爱 is an act of the 将.

This is a different 爱 than what we depict 在 society. It is a tough 爱. Once, I described this sort of 爱 to an uncanny group of men. I sat 在 a room of a maximum security federal penitentiary with hardened convicted military criminals. The men were housed 在 U.S. Disciplinary Barracks at Fort Leavenworth, Kansas. Volunteering on a ministry team, I was scheduled to present 在 turn on a short topic of my choosing. I chose 爱.

我开始说:“因为我们现在都是朋友,所以我将让我成为一个秘密。” “朋友之间往往会分享秘密。您准备好听到我的一个秘密吗?”

I looked around the room and could tell my unusual start held everyone’s attention. I leaned forward 在 my chair to imitate a whisper, and said, “I 爱 a good 爱 story. Does anyone know any good 爱 stories?”


One 在mate recounted a story about a charming encounter he had with a young member of his family and how the event meant the world to him. This prompted another 在mate to share a similar account 在volving his youngest child. However, once it became clear no one had any further stories to share, I said, “Thank you. Well, it just so happens I brought one of my favorite 爱 stories and I hope no one here minds if I share it. Like all good 爱 stories, it has a bit of a tragic ending, but here goes…”

因此,我阅读了荣誉勋章的全部内容,这些荣誉是在死后授予中士的。加里·I·戈登(Gary I. Gordon)于1993年10月3日在职责范围之外的行动中脱颖而出,在索马里摩加迪沙与游骑兵特遣队一起工作。

师长戈登和他的队友中士。一等兵兰德尔·舒加特(Randall Shughart)自愿加入敌对状态,原因是地面部队无法立即提供安全保障以确保直升机坠毁现场的安全,那里有四名重伤士兵面临迫在眉睫的危险。从引文中,我读到:“只装备了他的狙击步枪和手枪,大师中士。戈登和他的狙击手在敌人猛烈的小武器射击下…将飞行员和其他机组人员从飞机上拉开,建立了一个周边,使他和他的狙击手处于最脆弱的位置。”


师父戈登继续在外围巡逻,保护被击沉的船员。在他的团队成员受到致命伤害并用完自己的步枪弹药之后,师父中士。戈登(Gordon)回到飞机残骸,用最后五发弹药回收了一支步枪,并用“祝你好运”的字样交给飞行员。然后,只用他的手枪中士武装。戈登继续战斗直到他受了致命伤。他的举动救了飞行员’s life.”

At this, I stopped, looked around the room and held as many eyes as I could as I repeated Master Sgt. Gordon’s final words with measure and emphasis, “Good luck.” Then I added, “He might as well have said, ‘I 爱 you.’” This was a different kind of 爱 than of what the 在mates were used to hearing.

爱彩乐河北十一选五力是追求他人共同利益的意志所赋予的权威和指导, 和其他一样. If 爱 is an act of 将, leadership is an act of 爱. Like 爱, true leadership is a selfless service. The self is removed entirely from the effects. The closer one comes to true leadership, the closer he comes to pure 爱. In the following four sections, we 将 explore a deeper sense of how leadership relates to 爱.


爱彩乐河北十一选五 is 爱 because both 爱 and leadership require sacrifices. A sacrifice is the unconditional gift of a good or service rightly belonging to the one who freely gives for the sake of others. 牺牲s cost something of value for the sake of something even more valuable. 爱 is a 牺牲, 因为这是为了他人的利益,而不是为了自己的利益。爱彩乐河北十一选五是一种牺牲,因为在其他有形和无形的事情中,花费时间,精力和精力,是为了他人而不是为了自己而追求他人的利益。


Yet, it may be argued that some sacrifices are done for sake of duty. Is it not the Christian’s ultimate duty to 爱? Christ commanded that we must 爱 God with all our heart, mind, soul, and strength, and to 爱 our neighbor as ourselves. 牺牲s made for the sake of duty are made for the sake of 爱. If leadership is a sacrifice made of duty, than essentially it is made of 爱. Put simply, leadership is 爱.


爱彩乐河北十一选五就是爱,因为缺乏爱彩乐河北十一选五和爱会导致无形的真空。爱没有本体论的对立面。如前所述,本体论是处理存在的本质和本质的哲学分支。大屠杀的幸存者和诺贝尔奖获得者埃利·维塞尔(Elie Wiesel)指出,“爱的对立不是仇恨,而是冷漠。”冷漠导致灵性树懒深深地根植于人的灵魂,以至于它逐渐消失,随着时间的流逝,丝毫没有任何感觉。取而代之的是,我们发现个人表现出一种轻率的“随心所欲”的心态。在他们的思想和行为中,没有迹象表明对真理,善良或美丽的热爱。爱的对立是没有的,因为没有与存在于爱的上帝相对的本体论。他的本质是“自我存在”, ipsum esse存在. The absence of 爱 is like the absence of God. There is only darkness, a nothingness.

Like 爱, there is no ontological opposite of leadership. With the absence of leadership, we find a “whatever goes” mob-like tyranny. Where there is no leadership, there is lawlessness. There is no respect for natural or human law. There is no respect for truth, goodness, or beauty.



爱彩乐河北十一选五就是爱,因为两者的正确目标都是好的。正如我们不应该爱事物和使用人,而是要爱人们并使用事物一样,我们同样不应爱彩乐河北十一选五事物(例如企业,组织,单位)和使用人。相反,爱彩乐河北十一选五人们并使用事物。天主教会的教理说:“爱引起对缺少的善的渴望和获得它的希望。这种运动在拥有的好人的快乐和喜悦中找到了完成”(CCC 1765)。成熟的爱情渴望看到别人团结在一起以达到共同的利益,这是爱情的最终原因。成熟的爱彩乐河北十一选五者为了追求共同的利益而行使权威和方向,这是爱彩乐河北十一选五的最终原因。


Likewise, military commanders understand this principle of “pursuing good for others’ sake, not for the sake of the thing itself” that is 在extricably linked to leadership and 爱. Steven Pressfield summarizes this principle 在 his novel, 火之门。 普雷斯菲尔德写道:“当一个战士不是为自己而战,而是为他的兄弟而战时,当他最热切追求的目标既不是荣耀也不是他自己的生命的保存,而是为他的同志们,他的同志们花钱,不放弃他们,不为了证明他们不配,那么他的内心就真正地death视了死亡,并以此超越自己,他的举动达到了崇高的境界。”爱彩乐河北十一选五力的目的是使他人团结在一起,实现共同的利益,这就是将爱付诸行动的愿望。爱彩乐河北十一选五力的目标是爱的渴望。简而言之,爱彩乐河北十一选五就是爱,因为他们合作帮助所有人达到我们的最终目的-永远与上帝同在。


爱彩乐河北十一选五 is 爱 because within God we find pure 爱 and perfect leadership. Jesus is led 通过 the divine 将 of the Father to exercise divine authority and direction to bring about good for all mankind out of 爱. 爱彩乐河北十一选五 is 在 fact exercising authority and direction sustained 通过 a 将 for the common good of all. We know that there are five notions 在 God – 血腥,亲子关系,血丝,普通呼吸和游行。圣托马斯·阿奎那在《神学》一书中解释说:“一个概念是使我们认识神人的正确观念”(STh I,32,3)。 ;但由于他不是来自其他人;因此被称为 无毒的。儿子是父所生的,因此父也被称为 亲子关系和儿子 孝顺。我们相信耶稣基督是父的独生子,圣灵 收益 from the 爱 shared between the Father and Son, a notion called共同的愿望.

God is 爱, which we defined earlier as 将ing the good of another, 和其他一样. 爱 is the very act of 将ing 在 God, for “God’s 将 is identical with the good 将ed 通过 Him,” according to Aquinas. In the Bread of Life Discourse, Jesus stated, “I came down from heaven not to do my own ,但  of the one who sent me” (Jn 6:38) (emphasis added). For God so 爱d the world, the Evangelist says, that He sent His only begotten son to accomplish His divine 将. During his passion, Jesus prayed to the Father, “Not my 但是你  be done” (Mt 26: 39,42; Mk 14: 36; Lk 22:42) (emphasis added). 爱彩乐河北十一选五 is 爱, because the Son does the 将 of the Father out of 爱.

此外,正如先知以赛亚所说,天父借着差遣儿子来履行神的旨意,以行使神的权威:“正如雨从天上降下来,直到他们浇灌大地之前,雨雪才回到那里……从我口中说出来的话;它不会使我空虚,而应尽我所喜悦,达到我寄出的结局”(赛55:10a,11)。在这方面,阿奎那解释说:“神的人的使命是一件很适当的事情,在某种意义上是指发件人的起源游行,在另一种意义上是一种新的存在方式;因此,据称儿子是由父差遣到世界上的,因为他通过采取我们的本性开始在世界上明显地存在”(STh I,43,1)。儿子在父中的爱彩乐河北十一选五方式与被爱者在情人中的爱彩乐河北十一选五方式相同,这与上帝在他自己中的方式相同。因此,正确地认为爱彩乐河北十一选五就是爱。





马修·普赖德(Matthew Pride)是纽约州史坦顿岛的本地人,目前担任分配给肯塔基州诺克斯堡的美国陆军现役军官。 2017年,他在堪萨斯州莱文沃思堡的陆军指挥与参谋学院(CGSC)获得了战略研究的军事艺术和科学硕士学位。他的论文工作集中于正义战争理论。 2012年,他获得了密苏里科技大学的工程管理理学硕士学位。&技术。马特(Matt)于2006年毕业于纽约西点军校(USMA)。他和他的妻子克里斯蒂娜(Christina)居住在肯塔基州伊丽莎白敦(Elizabethtown),一起育有四个孩子。他们是圣詹姆斯罗马天主教堂的教区居民。 Matthew正在努力将本文中包含的思想扩展为一本书,并欢迎提出意见和反馈。请发送任何体贴和建设性的意见到他的个人电子邮件,地址为 [email protected].




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一人回复“Leadership is 爱”

  1. 谢谢!谢谢!谢谢!我们生活在反死亡文化中,第一个伤亡是真爱。他们总是谈论爱情和同情心,等等。但是我们生活在一个没有上帝,因此也没有爱的社会中,’s why it’就像您在文章中所说的那样,几乎必须始终保持性生活并称其为性“love”. Promiscuity, pornography, political hatred and militancy, etc. are all distractions to the horrific fact that we live 在 an empty, 爱-less, leadership-less society. 真相 opens the hope for True Change. Thank you!

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